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St. Enda
In the 6th century, the wild rocks that
would be called Aran, off the coast of Galway, was a large isle of saints,
called Innish. The Aran Isles would be all that would be left of this mystical
Isle after time and the seas which would be summoned to hide the place of magic.
Among the greatest of Gods men was
Saint Enda, the patriarch of Irish monasticism. He was an Irish prince, son of
Conall Derg of Oriel (Ergall) in Ulster. Legend has it that the soldier Enda was
converted by his sister, Saint Fanchea, abbess of Kill-Aine. He renounced his
dreams of conquest and decided to marry one of the girls in his sister's
convent. When his fiancé died suddenly, he surrendered his throne and a life of
worldly glory to morn his loss. Such was his pain that he began to lose any
interest in life. It is said that on the day that he would leave this mortal
plane due to the grief of loss, a strange man came to him in a vision and told
him of an isle where he would find peace. Innish. He made a pilgrimage to Rome
and was ordained there. These stories told of the early life of Saint Enda and
his sister are unhistorical, but the rest is not. More authentic vitae survive
at Tighlaghearny at Inishmore, where he was buried.
It is said that Enda learned the
principles of monastic life at Rosnat in Britain, which was probably Saint
David's foundation in Pembrokeshire or Saint Ninian's in Galloway. Returning to
Ireland, Enda built churches at Drogheda, and a monastery in the Boyne valley.
It is uncertain how much of Enda's rule was an adaptation of that of Rosnat.
Thereafter (about 484) he begged his
brother-in-law, the King Oengus (Aengus) of Munster, to let him go to the wild
and barren isle of Innish in Galway Bay. Oengus wanted to give him a fertile
plot in the Golden Vale, but Innish more suited Enda's ideal for religious life.
On Innish he established the monastery of Enda, which is regarded as the first
Irish monastery in the strict sense. There they lived a hard life of manual
labor, prayer, fasting, and study of the Scriptures. It is said that no fire was
ever allowed to warm the cold stone cells even if "cold could be felt by those
hearts so glowing with love of God."
Enda divided the island into 8 parts,
in each of which he built a "place of refuge", and under his severe rule the
abbey of St. Enda became a burning light of sanctity for centuries in Western
Europe. Sheep now huddle and shiver in the storm under many of the ruins of old
walls where once men lived and prayed. Most survive as coastal ruined towers.
These structures were the chosen home of
a group of poor and devoted men under Saint Enda. He taught them to love the
hard rock, the dripping cave, and the barren earth swept by the western gales.
They were "men of the caves", and "also men of the Cross", who, remembering that
their Lord was born in a manger and had nowhere to lay His head, followed the
same hard way.
Their coming produced excitement, and
the Galway fishermen were kept busy rowing their small boats filled with curious
sightseers across the intervening sea, for the fame of Enda was spreading far
and wide. Enda's disciples were a noble band. There was Saint Ciaran of
Clonmacnoise, who came there first as a youth to grind corn, and would have
remained there for life but for Enda's insistence that his true work lay
elsewhere, reluctant though he was to part with him. When he departed, the monks
of Enda lined the shore as he knelt for the last time to receive Enda's
blessing, and watched with wistful eyes the boat that bore him from them. In his
going, they declared, their island had lost its flower and strength.
Brendan the Voyager was tutored by St.
Enda. It was from the Inishmore monastery that Brendan set out on his voyages.
St Jarlath of Tuum, St. Finnian of Clonard and St. Columba called the monastery
“Son of the West.”
St. Edna died in his little rock cell
around the year 530, a very old man. An annual feast honoring St. Enda is held on March 12th.
Grounds of the monastery of Enda, the first Irish monastery |